4. Does de Beauvoir support the idea that
there is a female culture and identity which puts them in parallel situation as
other “minorities?”
The fundamental difference between women and other oppressed
groups is that there is no clear historical event that has deemed women
inferior, as de Beauvoir states is the case with Black and Jewish people. Since
“women have never constituted a closed and independent society” (628) by virtue
of the sexual nature of the human species, the fashion of the subjection of
women in society is necessarily different from that of other groups of people
that have been isolated from their oppressors at some point in history. Thus, the
spatial separation that facilitated the white exclusion of and discrimination
against certain ethnic and racial groups could never have occurred in the case
of women.
It is also important to note that the notions of femininity
and womanhood have been created by the social body that then uses those very
notions as justification for the superiority of men. The imposition of this
identity prevents women from naturally having a sense of unity and solidarity
with other women. As a result of this, they exist within the framework given to
them by men while also attempting to inhabit a space that challenges that
framework. Since the other oppressed groups de Beauvoir mentions did exist
within an independent community and experienced a degree of self-determination
disallowed to women, these other groups do not encounter the same type of
“paradox of their situation” (628).
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